1. Om Srii Saaii naathaaya Namah.
Om, to the Venerable Lord Sai, prostration !
Anyone who has surrendered himself to Sai should not worry about the future.
2. Om Laksmiinaaraayanaaya Namah.
Om, to (Vishnu as the Sleeping God lying on waters in the interval between destruction and re-manifestation of universes) Narayana (accompanied by the Goddess of Wealth)L akshmi, prostration !
3. Om Krishna-Raama-Shiva-Maaruty'aadi-ruupaaya Namah.
Om, to Him whose forms Krishna and Rama, Hanuman the son of wind and so on are, prostration !
4. Om Sheshashaayine Namah.
Om, to Vishnu (in his aforementionned form) laying on Shesha (Divine Serpent), prostration !
5. Om Godaavarii-tata-shiiladhii-vaasiine Namah.
Om, to who has His abode near the shores of(the Holy river) Godavari, prostration!
6. Om Bhakta-hridaalayaaya Namah.
Om, to Him whose seat (His) devotees' hearts are, prostration!
7. Om Sarva-hrinnilayaaya Namah.
Om, to Him whose abode the hearts of all (beings) are, prostration!
9. Om Bhuuta bhavishyad-bhaava-varjitaaya Namah.
Om, to Him who is bereft of past, future and present, prostration!
10. Om Kaalaatiitaaya Namah.
Om, to Him who transcends time (and death) prostration !
11. Om Kaalaaya Namah.
Om, to (Krishna in his cosmic aspect shown to Arjuna in the Bhagavadgita) who is Time, prostration !
12. Om Kaalakaalaaya Namah.
Om, to (Shiva as Savior of His devotee Markandeya menaced by Yama) the Death of Time, prostration !
14. Om Mrityunjayaaya Namah.
Om, to (Shiva in His aforementionned form) the Death-winner, prostration !
16. Om Martyaabhaya-pradaaya Namah.
Om, to Him who gives mortals immortality, prostration !
17. Om Jeevaadhaaraaya Namah.
Om, to Him who sustains the living (beings), prostration !
20. Om Bhaktaavana-pratijnaaya Namah.
Om, to Him who promises to grant favors to (His) devotees, prostration !
21. Om Anna-vastra-daaya Namah.
Om, to Him who grants food and clothing, prostration !
22. Om Arogya-kshema-daaya Namah.
Om, to Him who grants health and patience, prostration !
23. Om Dhana-maangalya-pradaaya Namah.
Om, to Him who freely gives wealth and fortune, prostration !
24. Om Riddhi-siddhi-daaya Namah.
Om, to Him who grants (yogic)powers and realization, prostration !
25. Om Putra-mitra-kalatra-bandhu-daaya Namah.
Om, to Him who grants sons, friends, wives and kin, prostration !
26. Om Yoga-kshema-vahaaya Namah.
Om, to Him who brings forth yogic accomplishment, prostration !
27. Om Aapad-baandhavaaya Namah.
Om, to Him who washes away misfortunes, prostration !
28. Om Maarga-bandhave Namah.
Om, to (Shiva as sung in a celebrated hymn by the mystic, philospher, and literate Appayya Dikshita) the Friend along the path, prostration !
29. Om Bhukti-mukti-swargaapavarga-daaya Namah.
Om, to Him who grants fruitions, liberation, heaven and abandonment of rebirth, prostration !
33. Om Saccidaatmane Namah.
Om, to (Paramatman) who self Being and Consciousness are, prostration !
34. Om Nityaanandaaya Namah.
Om, to (Paramatman) who is Eternal Bliss, prostration !
39. Om Jnaana-svaruupine Namah.
Om, to (Paramatman) whose nature very nature gnosis is, prostration !
40. Om Jagatah pitre Namah.
Om, to (Brahma) the Father of the universe, prostration !
41. Om Bhaktaanaam maatri dhatri pitaamahaaya Namah.
Om, to (Brahma) who is a mother for (His) devotees, the Bearer (of universe) and the Great Sire, prostration !
42. Om Bhaktaabhaya-pradaaya Namah.
Om, to Him who freely gives to (His) devotees fearlessness, prostration !
43. Om Bhakta-paraadiinaaya Namah.
Om, to Him who cares for (His) devotees, prostration !
44. Om Bhaktaanugraha-kaataraaya Namah.
Om, to Him who is very gracious to (His) devotees, prostration !
45. Om Sharanaagata-vatsalaaya Namah.
Om, to Him who loves those who seek refuge (in Him), prostration !
46. Om Bhakti-shakti-pradaaya Namah.
Om, to Him who freely gives devotion and power, prostration !
47. Om Jnaana-vairaagya-daaya Namah.
Om, to Him who grants gnosis and detachment, prostration !
49. Om Samshaya-hridaya-daurbalya-paapakarma-vaasanaa-kshaya-karaaya Namah.
Om, to Him who causes obliteration of doubts, heart feebleness, sins, karman( of present and past lives) and the traces (thereof), prostration !
50. Om Hridaya-granthi-bhedakaaya Namah.
Om, to Him who cuts off the heart knot (Upanishadic metaphor for ultimate realization), prostration !
51. Om Karma-dhvamsine Namah.
Om, to the Destroyer of karman (of present and past lives), prostration !
52. Om Shuddha-sattvasthitaaya Namah.
Om, to Him who stays in pure minds, prostration !
53. Om Gunaatiita-gunaatmane Namah.
Om, to (paramatman) who transcents attributes and (yet) is the very self of attributes, prostration !
54. Om Ananta-kalyaana-gunaaya Namah.
Om, to (Vishnu as worshipped by the Pancaratra tradition) who is possessed of infinite auspicious attributes, prostration !
55. Om Amita-paraakramaaya Namah.
Om, to Him whose strength is unmeasureable, prostration !
57. Om Durdharsha kshobhyaaya Namah.
Om, to the Unconquerable and Unshakable One, prostration !
59. Om Trilokeshu avighaatha-gataye Namah.
Om, to (Vishnu in His descent in the world as the Brahmin dwarf, Vamana) whose going in unimpeded in the three worlds (earth, intermediate space, and heaven), prostration !
60. Om Ashakya-rahitaaya Namah.
Om, to Him for whom nothing is impossible, prostration !
62. Om Suruupa-sundaraaya Namah.
Om, to the Handsome and Beautiful One, prostration !
64. Om Bahu ruupa vishva muurtaye Namah.
Om, to Him of many shapes, having all forms, prostration !
65. Om Aruupaavyaktaaya Namah.
Om, to (Paramatman) the Formless and Unmanifest One, prostration !
68. Om Sarvaantaryaamine Namah.
Om, to (Paramatman) who is everybody's Inner Ruler, prostration !
69. Om Manovaagatiitaaya Namah.
Om, to (Paramatman) who transcends mind and speech, prostration !
70. Om Prema-muurtaye Namah.
Om, to Him whose face Love (as the ultimate mystic experience) is, prostration !
71. Om Sulabha-durlabhaaya Namah.
Om, to Him easy to reach (yet) difficult to approach, prostration !
73. Om Anaathanaatha-diina-bandhave Namah.
Om, to the Protector of those without protector, the Friend of the poor, prostration !
74. Om Sarva-bhaara-bhrite Namah.
Om, to Him who takes upon Himself everyone's burden, prostration !
75. Om Akarmaaneka-karma-sukarmine Namah.
Om, to Him who well accomplishes the unsavory tasks, prostration !
76 Om Punya-shravana-kiirtanaaya Namah.
Om, to Him the hearing of whose glorification is purifying, prostration !
83. Om Amritaamshave Namah.
Om, to (the Moon identified with Holy Plant Soma) whose filaments give forth the juice of immortality, prostration !
85. Om Brahmacarya-tapascaryaadi-suvrataaya Namah.
Om, to Him whose vows are chastity, asceticism and so on, prostration !
86. Om Satya-dharma-paraayanaaya Namah.
Om, to Him who is the ultimate resort of truthfulness, prostration !
88 Om Siddha-sankalpaaya-Namah.
Om, to the Lord of the Realized Ones (the immortal yogin Dattatreya), prostration !
94. Om Satya-tattva-bodhakaaya Namah.
Om, to (the Guru) who awakens (His disciples) to the Principles of Reality, prostration !
95. Om Kaamaadi-shad-vairi-dhvamsine Namah.
Om, to the Destroyer of the Six Foes beginning with Desire (Desire, Anger, Greed, Hatred, Pride, and Envy), prostration !
96 Om Abhed-aanandaanubhava-pradaaya Namah.
Om, to Him who freely gives the actual experience of Undivided Bliss, prostration !
97. Om Sama-sarva-mata-sammataaya Namah.
Om, to (the Sai himself, here presented in a characteristic feature of His teaching) who approves all religious persuasions as equal, prostration !
99. Om Shrii venkatesha ramanaaya Namah.
Om, to Ramana, the Lord of Venkata Hill, prostration !
100. Om Adbhutaananta-caryaaya Namah.
Om, to Him of wonderful and blissful deeds, prostration !
101. Om Prapannaarti-haraaya Namah.
Om to Him who takes away the pains of those who yield themselves (to Him), prostration !
102. Om Samsaara-sarva-duhkha-kshaya-karaaya Namah.
Om, to the Cause of the obliteration of every suffering of the Round of Rebirth, prostration !
103. Om Sarvavit-sarvato-mukhaaya Namah.
Om, to the Omniscient One, whose face is turned everywhere, prostration !
104. Om Sarvaantar-bahih-sthitaaya Namah.
Om, to Him who stays inside and outside all(beings), prostration !
105. Om Sarva-mangala-karaaya Namah.
Om, to the Cause of all auspiciousness, prostration !
106. Om Sarvaabhiista-pradaaya Namah.
Om, to Him who freely gives all things wished for, prostration !
107. Om Samarasa-sanmaarga-sthaapanaaya Namah.
Om, to Him who consolidates the Truth Path along which all experience (for the mystic) has the same taste, prostration !
108. Om Shrii samartha sadguru Saaii naathaaya Namah.
Om, to the Venerable Efficacious True Guru, the Lord Sai, prostration !
Shrii Sadguru Sai Naatha Mahaaraaja kii Jaya!
Hail Shri Sainath Maharaj, the Supreme Guru
The Ritual of the Aarti makes the light of the flame dispel darkness, the incense that is burnt gives out fragrance, a bell is rung, hands are clapped while one sings the Aarti. If you ask a Feng-Shui expert, he will confirm that all the above is very good to ward of an evil eye!
The ‘Aarti’ reminds us of the greatness of the Lord, because the flame that we rotate is symbolic of the Cosmos (Sun, Moon, Stars) revolving around the Almighty paying obeisance to Him.
Aarti:
Om Jaya Jagadeesha harey Swaami Jaya Jagadeesha harey Salutation to Thee, O Lord of the universe, Jo Dhyaavey Phala Paavey Dukha Vinasey Mana kaa Thou rewardest Thy devotees, who singest Thy praise, by removing their mental afflictions. Maat Pitaa Tum Merey Sharana Gahoon kiski Thou art my Mother and Father, whose refuge I seek, Tuma Purana Paramaatmaa Tuma Antaryaami Thou art Complete and Perfect! There is nothing hidden from Thee! Tuma Karunaa Ke Saagar Tuma Paalana Kartaa Thou art an Ocean of Compassion, Thou art the Protector of all, Tum Ho Ek Agochara Sabkey Praanapati Thou art the One. The Real Essence. The Life of all lives. Deena Bandhu Dukha Harataa Thaakur Tum merey Swaami Rakshaka tum Mere Thou, art the Succour of the oppressed, and the Remover of pain and sorrow. Vishaya Vikaar Mitaao Paap Haro Devaa Help me to get rid of my imperfections and vices, Tan Man sab tera, sab kuchh hai tera, All that I possess belongs to Thee,
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A certain doctor's nephew had bone-cancer. The doctor tried all remedies, including surgical operation, but in vain. With acute pain, the boy cried pitiably. At last the doctor brought the boy to Baba and threw all burden on him. Daily Baba placed a blessing glance on the wound and applied Udi on it. Within a week, the boy was completely cured.
Another doctor had a guinea-worm in his leg, which was terribly swollen and caused intense pain. He approached Baba with a request to release him from his mortal coil and thus end his agony for good. Baba daily applied Udi to his leg and also administered it orally. One day, an attendant inadvertently stepped on the doctor's affected leg with the result that the wound burst open and the guinea-wom was driven out. The doctor was soon cured.
Whoever puts his feet on Shirdi soil, his sufferings would come to an end.
The wretched and miserable would rise into plenty of joy and happiness, as soon as they climb the steps of my Mosque.
I shall be ever active and vigorous even after leaving this earthly body.
My tomb shall bless and speak the needs of my devotees.
I shall be active and vigorous even from my tomb.
My mortal remains would speak from my tomb.
I am Ever living to help and guide all, who come to me, who surrender to me and who seek refuge in me.
If you look at me I look at you.
If you cast your burden on me, I shall surely bear it.
If you seek my advice and help, it shall be given to you at once.
There shall be no want in the house of my devotees.
There was that other occasion when many thought that the masjid which housed Sai Baba itself would be consumed by fire from the flames which leapt up from the dhuni. All that Baba did was to take some swipes at a wooden pillar in front of him. With every blow the flames subsided and the fire died down. "Miraculous," said his devotees. Often they would notice him stirring some hot concotion over the kitchen fire, not with a ladle but with his bare hands. There never was a time when his hand was scalded.
What supernatural powers did he have? On yet another occasion, Sai Baba was partaking of food with three of his devotees in the masjid when, without any cause for provocation, he exclaimed- "Stop!" Then, as if nothing had happened, the four continued with their meal. Lunch over and the dishes cleared, they stepped out of the masjid, when large chunks of the ceiling fell on the very spot where they had been seated only a few minutes earlier. Did Sai Baba's powers extend even to inanimate matter, the devotees wondered. Instances have been quoted by his devotees as to how Sai Baba commanded the rains to stop and the winds to cease.
These were instances of things they had seen with their own eyes. It was not secondhand information they had gathered. Sai Baba was to them as real as their homes and their fields and their cattle and the distant hills.Das Ganu once had an unforgettable experience. On a festive occasion, he sought Baba's permission to go to a place called Singba on the banks of the Godavari to have a bath in the holy waters. "No," Baba replied resolutely, "where is the need to go all the way when the Godavari is here right at my feet?" Das Ganu was vexed. He was willing to concede that Ganga the holy river (Baba frequently referred to Godavari as Ganga) rose from the feet of Sri Narayana (one among the Hindu trinity of Gods) himself, but his faith was not deep enough to believe that the waters of the Godavari could spring form the feet of his master, Sri Sai.
Baba who was reading Das Ganu's mind decided that this was the time to strengthen Das Ganu's faith. He told his devotee: "come closer to me and hold the hollow of your palms at my feet!". As soon as he did so water flowed freely out of the toes of the master's feet and filled the hollow of Das Ganu's palms in no time. His joy knew no limits. He sprinkled the water on his head and his body and distributed some more among the assembled devotees as tirtha (holy water).
One report has it that word had spread that the 3-year old daughter of a poor man called Babu Kirwandikar had fallen into the well and had been drowned. When the villagers rushed to the well they saw the child suspended in mid-air as if some invisible hand was holding her up! She was quickly pulled out.
Sai Baba was fond of that child who was often heard to say : I am Baba's sister!" After this incident, the villagers took her at her word. "it is all Baba's Leela", the people would say philosophically. They could offer no other explanation.
When Sai Baba first came to Shirdi it had of no basic facilities. There was a well put only in name. It had no natural spring water and if ever there had been one, it must long ago have dried up. Water had to be fetched from a distance. When, therefore, Sai Baba gave his permission to the villagers to celebrate the Ram Navami Fair, (Baba's Birthday) the big problem facing the organizers was one of water supply.
So What should they do but go to Sai Baba with their problem? "'Oh yes," said Sai Baba, 'so you want plenty of water, do you? Here, take this and drop it in the well and wait and see." "'This," turned up to be a platter of flowers on which some prasad (blessed food) had been placed along with the remnants of alms Baba had received earlier in the day. The villagers had no qualms about doing as they were did. Their faith in Sai Baba was total. No sooner had that platter of leaves been dropped in the well, it is said, water rose from the bottom as if by divine command and completely filled it. And great was the rejoicing of the people.
There is the story of one Rao Bahadur Moreshwar Fradhan who had come to Shirdi to take Sai Baba's darshan along with his wife. As the couple were about to leave, it began to rain heavily. Thunder and lightning rent the air. As the Pradhan couple looked round in dismay, Sai Baba prayed. "Oh Allah!" he intoned, "let the rains cease. My children are going home. Let them go peacefully!" The storm thereupon ceased, the downpour reduced to slight drizzle and the Pradhans were able to reach their destination safely.
Once, harvesting in Shirdi had been completed and the foodgrains of the entire village had been stored in a yard. The summer was on. The heat was intense as only those who have lived in Shirdi know. One afternoon Sai Baba summoned Kondaji Sutar and said to him: "Go, your field is on flrel" Frightened, Kondaji ran to his field and. frantically looked around for any sign of fire. There wasn't any. He returned to the masjid and informed Sai Baba that he had looked everywhere but had found no trace of fire and why did Baba have to frighten him?
Unfazed, Baba said : "You better turn back and look again." Baba was right after all. Kondaji noticed that a sheaf of corn was indeed on fire and smoke was billowing from it. A strong wind was fanning the fire and word had gone round to the villagers who now came running to the scene. "Sai Baba," the people shouted "help us, help us put the fire out!" Thereupon, Sai Baba walked casually towards the yard, sprinkled some water on a stack of sheaves and said: " There now! The fire will die down!" And so it happened.
Long before Sai Baba's fame spread, he was fond of burning lights in his Masjid and other Temples. But for the oil needed in those little earthenware lights that he lit, he depended on the generosity of the grocers of Shirdi. He had made it a rule to light earthenware lamps in the masjid every evening and he would call on the grocers for small donations. But there came a time when the grocers got tired of giving oil free to Sai Baba and one day they bluntly refused to oblige him, saying they had no fresh stocks.
Without a word of protest Sai Baba returned to the masjid. Into those earthenware lamps he poured water and lighted the wicks. The lamps continued to burn deep into the midnight. The matter came to the notice of the grocers who now came to Sai Baba with profuse apologies. Wouldn't Sai Baba kindly pardon them? Sai Baba pardoned them, but he warned them never to lie again. "You could have refused to give me the oil, but did you have to say that you didn't have fresh stocks?" he admonished them. But he had made his point.
S No. | Programmes................................................................. | Time | |
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1. | Kakad Arati | 5:15 a.m. | |
2. | Holy Bath of Shri Sai Baba | 6:00 a.m. | |
3. | Darshan Begins | 7:00 a.m. | |
4. | Satyanarayana Pooja | 9:00 a.m. | |
5. | Abhishek | 9:00 a.m. | |
6. | Noon Arati | 12:00 Noon | |
7. | Pravachan or Pujan | 4:00 p.m. | |
8. | Dhuparati | Sunset | |
9. | Bhajan, Keertan, Vocal Music, etc | 9:00 p.m. | |
10. | Shejarati | 10:00 p.m. |
India is blessed by many rivers, and through this riverine culture, the spirit and soul of the people and their religious practices and beliefs, manifest. One such river is the Godavari, which cuts across the state of Maharashtra, of which Mumbai is the capital. Shirdi nestles close to this river.
Shirdi lies at a distance of 265 km from Mumbai; 210 km from Pune; 120 km from Nasik; 600 km from Hyderabad; 1166 km from Delhi; 310 km from Sholapur; 80 km from Ahmednagar, its district headquarters, and 19 km from the nearest railhead, Kopergaon.
Buses, planes and trains from any major city of India connect to one of the above points. Shirdi, a nondescript hamlet just a hundred years ago, is today the most-visited pilgrim destination for many, after Tirumala-Tirupati.
The spiritual force that put Shirdi on the international map is fondly called Sai Baba. He first came to Shirdi as part of a wedding party. Upon seeing this young, muscularly built, radiant person, Mhalsapati, the village goldsmith who was in-charge of the local Khandoba temple, saluted him and welcomed him with the following words: Aao Sai (Come Sai). The name stuck.